Looking unto Jesus – His Intercession

The Bible uses the phrase “glory to glory,” and that’s what we’ve been experiencing in our communion series, “Looking Unto Jesus, Till Glory Shine.” This is our 11th communion sermon. God willing, if this series becomes a book, I want to call it Heartwarming Christology. Many books have been written about Christ, but think of the full scope we have studied so far: we went back before creation and saw Jesus in His pre-creation, Old Testament, birth, life, death, and resurrection.

Most people stop there, but then we follow our Lord to see how He applies redemption through His heavenly ministry: His ascension, session, and Holy Spirit mission. We know all these things not just theoretically; each of them is like going from one glory to another. If we go back and meditate on this, it’s enough to ravish our hearts in any situation, to melt and warm our hearts to love Christ more, until “heaven came down and glory filled my soul.” So, Heartwarming Christology.


Now today, we come to His next act: unceasing intercession. When He sat down in heaven, our Savior didn’t cease from His saving work; instead, He transitioned from His earthly ministry and began a heavenly one. Today, all that you and I enjoy are the effects of His heavenly ministry of intercession. This is a heavenly mystery. We will try to grasp what is truly ungraspable with four headings:

  • Scriptural Revelation of Christ’s Intercession
  • Nature of Christ’s Intercession
  • Goal and Blessings of His Intercession
  • Infallible Victory of Intercession

Scriptural Revelation of Christ’s Intercession

All of Christ’s saving work can be grouped into three offices: Prophet, King, and Priest. The work of intercession falls into the priestly work. Jesus Christ, as our priest, continues to intercede for His people. How do we know this? Not because a pastor says so, or because tradition says so, but because the Bible reveals it.

For more than 16 years, we have continuously taught our church members, “Don’t believe anything that you don’t see with your own eyes in the Bible.” Don’t believe something because a pastor says it, or because he says it with authority and conviction, or loudly, or because someone went to heaven and saw it. Believe nothing until you see it with your own eyes in the Holy Scripture. Failing to do this simple thing is how the world is full of false religions spread in the name of Christianity.

How do I know that Jesus Christ does a continuous, unceasing work of intercession for His people? Let me give you two verses that establish this beyond question.

Hebrews 7:25

In this context, the writer of Hebrews is writing to Jews who are considering going back to their old Jewish religion because of suffering. The writer compares the glory of Christ as our High Priest to the imperfection of the old Levitical priesthood.

Verse 23 says, “Also there were many priests, because they were prevented by death from continuing.” Old Testament priests were many because when one died, another had to take his place. But verse 24 says, “But He, because He continues forever, has an unchangeable priesthood.” And verse 25 continues, “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.”

I want you to see with your own eyeballs that verse 25 clearly says Jesus Christ carries on a continuous ministry of intercession. Keep a finger here and turn to another passage.

Romans 8:34

The second passage is Romans 8:34. It asks, “Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.” Do you see it? It starts with the question, “Who shall condemn us?” and the answer is no one. Why? Because Christ intercedes for us.

Notice another pivotal question in verse 35: “Who shall separate us from the love of Christ?” It gives a big list: tribulation, anguish, or persecution, nothing in the universe. Again, why? Sandwiched between the two questions—“Who shall condemn us?” and “Who shall separate us?”—comes the answer. Christ died and rose—this is His earthly priestly ministry, a perfect, non-repeatable sacrifice. His continuing heavenly work is that it is Christ who continually makes intercession for us. The reason no one can condemn us and nothing can separate us from the love of Christ is because of Christ’s intercession.

Another glorious passage in the Old Testament, Isaiah 53, which we studied, talks about the full work of Christ in just one chapter. Verse 12 says, “And He bore the sin of many, And made intercession for the transgressors.”

So, we see the scriptural revelation of Christ’s intercession. In all these passages, Christ’s sacrificial death and intercession are inseparably mentioned as the cause of our salvation. In a way, we are not only saved by the sacrifice of Christ, but we are also saved by His intercession. Many Christians know something about His sacrifice, but oh, how few know about His intercession. If someone asks you what you know about the intercession of Christ, you might scratch your head and say, “Intercession! My pastor didn’t teach on that.” You should not blame me, so I am going to teach you the intercession of Christ today. Listen carefully without sleeping.


Meaning and Nature of Christ’s Intercession

Let me start with a caution. With our small brains, when we are trying to grasp the glorious heavenly ministry of the exalted Christ, we are entering a world of mystery. There will be things that we cannot grasp and that may perplex us, not because they are irrational, but because they are supra-rational, beyond the ability of small human minds.

What is the basic meaning of intercession? It is a third party coming between two others and appealing on behalf of one of them. In this concept, Jesus Christ is the third party standing between the holy God and believing sinners. We see an example of Moses being a great intercessor. Every time the Israelites sinned, God was angry and wanted to destroy them, but Moses came in between and interceded for them.

To grasp this mysterious heavenly ministry, God gave some Old Testament types showing us the need for such a ministry. We can better understand this, as we studied in the Book of Leviticus. For sinners to be accepted before the holy God, we need two things: a sacrifice and the intercession of a High Priest. The primary act of the High Priest is to offer a sacrifice on behalf of the guilty sinner, and then take the blood of that sacrifice, enter the Holy of Holies, sprinkle the blood on all vessels of worship, and then seven times on the mercy seat, and on the basis of the sacrifice, intercede on behalf of the sinner. Two acts—sacrifice and intercession—are the God-ordained High Priest ministry in the Old Testament for accepting sinners. The sacrifice was done outside the tent, and the intercession was done inside the Most Holy Place. For thousands of years, daily, by means of millions of sacrifices, guilty Israelites were taught that their acceptance and blessing from God were on the basis of the sacrifice and intercession of their High Priest.

The Book of Hebrews majestically shows how Christ fulfilled this as the true High Priest and how the glory of Christ’s intercession is greater than that of the Old Testament priests. Let me show you a few things:

  • The Old Testament priest had to offer daily sacrifices, but Christ offered Himself as one perfect, once-for-all sacrifice and made a complete atonement. The Old Testament priesthood went into the earthly tabernacle, a model of heaven, but our High Priest passed through the heavens and entered heaven itself, carrying Himself.
  • The Old Testament High Priest needed all these types—a temple, an altar, a sacrifice, a censer, and the smoke of incense covering the mercy seat. Christ fulfilled all that. As the God-man, He is the true temple. His deity is the altar that sanctifies the sacrifices, and His perfect humanity is the perfect sacrifice. His merits are the cloud of sweet-smelling incense. He fulfilled all that at His death, tearing the veil, and then rose, ascended, entered heaven, and started His intercession ministry.
  • His heavenly intercession ministry is based on the one sacrifice He offered on earth. He is not like an Old Testament priest going once a year to sprinkle blood; Christ is always in God’s presence. He never dies like the Old Testament High Priest. He lives forever to intercede for sinners on the basis of the merit and virtue of His work on earth on our behalf. The smoke of the incense of His intercession ascends forever without intermission.
  • Think of Him as the God-man High Priest, who pleads with all of the omniscience of Godhood, but also with all of the felt sympathy of true manhood. He understands God’s perspective perfectly (He is God), and He understands our human struggles and weaknesses perfectly. This makes Him uniquely perfect. His intercession isn’t just wishful thinking; it’s based on His definite, finished work on the cross. He atoned for all our sins by His death and purchased perfect righteousness by His life. He covers us with that and prays to the Father to accept us as righteous. He doesn’t plead our goodness or works, but His own merit applied to us. He isn’t pleading from afar; He is seated at the right hand of the Father—the position of ultimate authority, honor, and power. His requests have weight.
  • When the Old Testament High Priest went into the Holy of Holies, he didn’t go as an individual person; he went as a representative with the names of all the tribes engraved on stones on his shoulder and on his heart. When Christ went to heaven, He also went there as our representative to present us as justified and acceptable persons before God on the basis of His finished work and merit. His continuous intercession ensures that our persons are presented as acceptable to God. Not only our persons, but all our services, prayers, worship, and works, though defiled and full of faults, are as “filthy rags.” But Christ, through His marvelous intercession, sanctifies, perfects, and adds His merit and prayers, presenting them as a well-pleasing, sweet aroma to God.
  • As the Old Testament High Priest went into the temple bearing the names of the twelve tribes on colored stones on his chest and names engraved on stones on his shoulder, so when our High Priest entered heaven, He not only carried our names on His shoulder, but all the names of all believers are engraved upon His heart. This shows His intercession is not general, like “Lord bless the GRBC church today, amen,” and then “Chennai.” Being God with infinite capacity, His intercession is specific for each person. He prays 24/7 as if you are the only one He is praying for. If you are a believer today, Christ prays for you; otherwise, you would not be a believer for even an hour. All the blessings you enjoy and all the perseverance you have in life are because He never forgets and continuously prays for you. It is so strongly said in Isaiah 49:15, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet I will not forget thee.”

Our confession on Christ as mediator says that Christ makes intercession for them, uniting them to Himself by His Spirit, revealing to them, in and by His Word, the mystery of salvation, persuading them to believe and obey, governing their hearts by His Word and Spirit, and overcoming all their enemies by His almighty power and wisdom. All this is invisible, marvelous work that He is continuing to do, which you don’t realize now. All that we need to live a godly life is provided. Like Jacob’s ladder, there is an invisible, two-way divine flight transport system from heaven to us. He is daily sending down graces from heaven, sending His Holy Spirit into our hearts to help our infirmities, and to teach us what to pray and how to pray, revealing His Word, and comforting us.

In our perseverance, when we stumble and sin, and struggle with guilt, who can grasp what all He needs to do to get forgiveness and restoration for the sins we commit as believers? You just have to study the types in the Old Testament Book of Leviticus, the activities of the High Priest to atone for sins. It makes your head spin; it’s a maze of activities, just physical types. Reading them is so tiresome that you scratch your head and read them 10 times, still not able to grasp. Oh, what all He must be doing as our heavenly High Priest. We are studying the seven consequences of a believer’s sin in our 1689 class. One person said, “Now I understand why our forefathers said the greatest thing a believer should fear is sin.”

When we sin, we first incur defilement. To remove our defilement from God’s holiness, just like the Old Testament High Priest after a maze of activities would sprinkle blood on all the vessels of the tabernacle, and then go into the Holy of Holies and sprinkle the blood of the sacrifice seven times on the mercy seat, in the same way, Christ in heaven, our High Priest, metaphorically, had to sprinkle His blood over the whole heaven for our sins. Hebrews says His blood speaks better than Abel’s blood. Though our sins shed His blood, it pleads always for our forgiveness. Christ’s blood has a tongue; it speaks, it cries, it prays, it intercedes; it fills heaven with its pleas for us. Oh, we are accepted in every corner of heaven because the whole heaven is all besprinkled with His blood for us, metaphorically.

Not only defilement, we also incur legal guilt in God’s court by sin and the displeasure of God. 1 John says, “If any man sin, we have an advocate with the Father.” At God’s court of justice, as an advocate, He pleads our case, presents His suffering, and answers all the accusations that are brought in by Satan or our own consciences. As a mediator, like Paul says about Onesimus, writing to Philemon, “I beseech thee for my son Onesimus; if he hath wronged thee, or if he owes you anything, put that on my account, I will repay it.”

Oh, believer, every sense of forgiveness you felt in your conscience after sinning and praying with repentance involved the tremendous heavenly intercession work of Christ. It is because of His intercession ministry that you experience peace of conscience and enjoy the joy of salvation again. The power, merit, and virtue of Christ’s blood are so powerful and complete. Christ takes off all accusations so we can challenge the universe: “Who shall lay any thing to the charge of God’s elect?” He not only purchased our peace on earth, but in heaven, He maintains our peace with God.

By His intercession, He provides “a continual supply of the Spirit and grace that we may be strengthened in temptations, trials, confirmed in tribulations, delivered from every evil work, enabled to every good duty, and finally preserved unto His heavenly kingdom.” Just as Christ knew Peter would face temptation and fail, He prayed specifically for Peter’s faith not to fail ultimately. Intimately knowing all your personal needs, ways, struggles, and temptations, Jesus prays for our specific needs, our protection from temptation, and our perseverance in faith, even when we are unaware or unconscious.

And yes, don’t worry about all our physical needs. Remember He is not sitting there as just God, but as a man with endless sympathy for our body pains, trials, and needs. Hebrews 7:15 says, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Verse 16 continues, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” His intercession takes care of all physical needs.

The foundation of Christ’s intercession is the death of Christ on earth. His death was once for all on earth. His intercession in heaven is a continuous work until He comes back for us. Does He pray vocally, pleading? We don’t know; there is a big debate. Whatever we think of His intercession, it will be according to His exalted, majestic position. We should not imagine Him begging, falling prostrate before the Father with tears as He prayed on earth in humiliation. Instead, according to His glorious, exalted state, He is presenting the perpetual virtue of His sacrifice. Someone said His intercession is the presenting of His gracious will and desire for our salvation and glorification on the basis of His merit. He is performing the office of mediator with authority. Our persons and all our services are accepted by God because of this intercession.


The Goal of His Intercession

Let us go back to our text, Hebrews 7:25: “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” Here we are told that the end goal secured by the intercession of Christ is uttermost salvation. Now, it doesn’t say He is able to save from the uttermost. People use this verse saying He can save the worst sinners. Yes, the Bible teaches that, but this verse is not teaching saving from the uttermost, but that He is able to save to the uttermost. That is, salvation that is complete, full, whole, lacking nothing.

He is able to save to the consummation of everything that’s bound up in salvation. To an extent, as it says in Ephesians, He might become holy and blameless, not having a spot or wrinkle or any such thing. This is the full glorification of our beings where we can behold His full glory. Remember this is the goal for which He prayed in His high priestly prayer in John 17. He prayed for many things: “Father, keep them in this world, sanctify them by thy truth, protect them,” and all for what? See the final goal of His intercession in John 17:24: “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me.”

In other words, the goal of His intercession, which is salvation to the uttermost, is nothing less than you and I reaching a stage of a perfected product with a resurrected, deathless body, with all weakness, diseases, and pain gone, and a sinless soul. Negatively, every last stain of sin will be removed from our souls. Positively, we will be endowed and filled with every positive virtue of righteousness, so much so that we will be fully conformed to the image of Christ, as it says in 1 John, “when we see him, we shall be like him.” That is saving to the uttermost.

Notice what the passage says that is the goal of His unceasing intercession. See the relationship: He is able to save to the uttermost. Why? Because He ever lives with a view to making intercession. Our ultimate salvation is infallibly secured by His constant intercession.

Now, how does He achieve that end goal? This answers the difficult question of what the blessings of intercession are. If the end goal secured is my ultimate salvation, and the intercession is the means that accomplishes it, then the intercession must be the instrument by which every single thing needed to come to that point is provided. What do I need to come to ultimate salvation? Oh, the list is unlimited. I am here now, with a thousand and one weaknesses, and I have to go where I become completely perfect and holy like Jesus Christ, inside and out. What do I need? My mind cannot think of everything. I need grace to overcome all my remaining sins that drag me to the gutter of the world again and again. I need to persevere in faith, holiness, and obedience. I need unlimited grace to grow more and more. I need to be sanctified by His truth regularly. And yes, of course, I need all my worldly needs met to live in this world until the time where all these blessings are effectual in my life. I need to persevere in faith until the end.

Where can such grace come from? He is able to save to the uttermost, seeing He ever lives to intercede. It is the intercession that will bring every needed grace for my perseverance and for my continuance until the end of my life on this earth. His intercession doesn’t stop there, because we don’t become like Jesus as soon as we die.

One day, when they take me to the hospital, my vitals monitor will show a flat line, and my body will be separated from my soul. You know, I may die, but He ever lives to make intercession. He will continue to intercede so that my body may rest on this earth until His second coming. What happens to my soul? There is a real spirit world where millions of demons want to swallow and drag my soul to the pit for all the sins I have committed. But it is His intercession that not only protects my soul from all those demons, but as our Catechism says, makes my soul perfect in holiness the moment I die and immediately takes my soul to glory to be with Him. How does that happen? He ever lives to make intercession.

And that body goes into the grave. And what will see to it that that body, though it disintegrates and is consumed into a million forms of worms, mud, dust, and vapor, will yet be gathered together and raised up at the last day so that that glorified body joined to that perfected spirit will constitute my perfected salvation? He ever lives to make intercession. Our being kept in the intermediate state and our being raised at the last day are all attributed, not in some secondary way, but fundamentally and directly, to the intercession of Christ.

Then, He prayed as a glorified being, “I need to see His full glory.” Oh, what will that glory be? To behold the splendor, majesty, and beauty of His divinity through His humanity? We cannot see His inherent glory. Now, the Father is exalting Him above everything and glorifying Him. Oh, the ravishing sight! Men and angels will be continually viewing Christ for all eternity. Christ will be so lovely that the saints for all eternity will not even want to wink their eyes from seeing that glory. Revelation says they will “follow the Lamb wheresoever he goes.” That is saving to the uttermost. Everything involved in that uttermost salvation is secured by the intercession.

Is this all a dream? Will all this truly happen? What if some sin condemns me? What if some powerful demon separates me from Christ? Remember Paul’s two questions in Romans 8:34-35: “Who is he that condemns?” and “Who shall separate us from the love of Christ?” No one and nothing in the universe can, because Christ intercedes for us. As long as He intercedes, nothing in the universe can separate us from Christ or condemn us. I shall never be condemned for any of my sins, and I shall be preserved until all for which He died is applied effectually in my being.

One preacher beautifully says that the evidence will demonstrate that every need of the believer and every grace requisite to complete his redemption are brought within the scope of Christ’s intercession. Think of it. Every need of the believer, and you can think of what your needs are in just one day, and every grace requisite to complete salvation, think what that means. Every need, every grace, are brought within the scope of Christ’s intercession. No grace is bestowed, no blessing is enjoyed, and no benefit is received without the direct intercession of Christ, and the intercession is the guarantee that every difficulty will be met by its efficacy. The security of salvation is bound up with our Lord’s intercession, and outside of that intercession, we may say, there is no salvation.

Do you see the great importance of the intercession ministry? All other parts of His saving work would never succeed without it. Just as the sacrifices in the Old Testament had no value without the High Priest entering into the holy place and interceding on the basis of the blood, all that Christ ever did or suffered on earth would have been ineffectual for us had He not entered into heaven, “to appear there in the presence of God for us.” His life and death were the meritorious cause, but His intercession is the applying, effectual cause of our souls’ salvation.


Infallible Victory of Intercession

This intercession is always effectual and victorious. First, if God ever lent His ear to anyone, it was to the High Priest He ordained. Think of Christ as the God-man and High Priest. It is God who appointed Him to this office with an oath: “The Lord has sworn and will not change His mind: ‘You are a priest forever, in the order of Melchizedek.’”

Christ is more than God’s High Priest; He is God’s beloved Son, who has never once offended His Father by disobedience. My heart will not bear it if such a beloved Son pleads with the Father, especially not for Himself, but for poor sinners. Oh, again, dive into that awful depth of that relationship between the Father and the Son, in unity, oneness, love, and equality. Jesus said, “I and my Father are one.” If so, if the Father should deny anything the Son asks, the whole bond between them would cease, and they would not be one, which can never be. Oh, then how victorious and prevalent must Christ’s intercession be with God! Our salvation needs are bound up in that great, awe-inspiring bond between the Father and the Son. Christ is touched by our weakness, so He will pray. The Father is touched by the compassion of the Son, so He will surely answer. See how we are bound. When Christ prayed on earth, He was ever heard. When Christ prays in heaven, we can be sure the Father ever hears and answers. When Christ as a man prayed for Himself, He was heard in that which He feared. But now, Christ as mediator, praying for us, is ever heard. Every request He makes will be answered.

So, we have seen the scriptural revelation of Christ’s intercession, the nature of Christ’s intercession, and the goal of His intercession. And now, the infallible victory of intercession. What shall we say about these things? Can I ask you to do three things more? Love Christ more, meditate on Christ’s intercession more, and believe Christ’s intercession more.


1. Love Christ More

We should come to communion with an ever-increasing love for Christ. Many acts of Christ’s love have appeared before, and every one is sufficient to draw our love to Him again. But here is an act that should make us all love Him more than we ever have. Behold—looking unto the Lord, even at this moment in heaven, there is the real, actual, physical body of the glorified Christ, unceasingly interceding for believers. Ever since His ascension into heaven, He has been doing this work; it has already been 2,000 years. Summer and winter, night and day, Christ has been still praying, still interceding; no vacation, no cessation at all. Yes, even now as you are hearing me, He prays for you, standing right opposite the eye of His Father, as if the first opening of the eyelids of God should see the slain Lamb of God, not us depraved sinners for whom He prays.

Why should He do this personally? Cannot this be delegated to some angel? Let me give a simple example to explain this. Imagine a man who is in great debt. He has taken on debt from 7 million people. Imagine that back in those days, they would put you in jail or take you and your family as slaves. All 7 million creditors are about to pounce upon him like an army. He is begging and pleading with all of them. A generous man feels deep pity for him and decides to show selfless love. He says, “Okay, I will pay the amount to all these creditors.” He could have just asked for the total amount and paid it into this man’s account to clear the debts, or told one of his own servants to pay all his creditors. He says no. “When your creditors come, call me. I will personally come, take it out of the bank, and I will personally pay back each of your creditors.” Now, what in the world kind of love is that? Isn’t it enough that he puts the whole amount in his account? Why does he have to personally go and draw and pay each of them? Well, I guess he wants to show the infinite measure of his love to this poor debtor.

You know, that’s precisely what our Lord has done. Oh, it’s grace beyond grace that the Son of God should come from heaven, so condense and constrict Himself to an invisible small cell in a virgin’s womb, subject Himself to the jeering and the spittle and the unbelief and the mockery of a cruel world in order to pay our debt. “Okay, I have purchased all the deposit of merit and virtue in My death; that is enough to pay all your debts of sin. It is finished, My work is finished. Father, please let the angels pay each creditor.” No. As the great high priest, He Himself pays out every benefit He purchased for us. Why?

Behold the infinite measure of the unwearying love of Christ. Isn’t it enough that He should suffer so much, be tortured, bleed, and die? Now our text says, “He ever lives.” To do what? Not primarily to receive the praises of the angels. But why does He ever live? He ever lives for the self-giving love of interceding. He keeps applying the virtue He purchased and paying all creditors, and He does that until He fully redeems us and takes us to heaven.

Have you ever really interceded for someone? Do you know what it is? You know how demanding that is. Whatever joyful situation you are in, you leave that; you forget yourself and your situation. You have to put yourself in someone’s shoes, feel what they feel, their pain, their sorrow; to weep with someone who is weeping and to turn their tears into yours and then your tears into really pleading with God. Intercession is a very demanding exercise of the soul.

To feel our pain, “He was in all points tempted like as we are in the world, yet without sin.” He experienced all our outward and inward sufferings, and now in heaven, with that rich human experience, He is touched, says the apostle, with the feeling of infirmities. It is an indication that His bowels are moved, His heart is rolled, and He is melting in sympathy. His compassionate heart makes Him cry to the Father day and night. Oh, suffering souls, this is your comfort. It may be that Christ is giving you a cup of tears, but who knows what oceans of compassion His heart may be feeling in heaven for you.

Oh, we have no clue how busy and how difficult the work our mediator is doing for us now in heaven. Christ is appearing for us, and His blood is crying, and His prayers are ascending, and His righteousness is covering us, even the sins of our good services, and making us acceptable to God. Oh my soul, look up to Jesus. If we could just get a glimpse for 5 minutes of how many things He is doing for you and me; what a great deal of work Christ has to do to sustain us every minute, it would melt our hearts into tears of joy. All of Christ, His mind, heart, soul, blood, righteousness, and prayers, are all at work!

As Christ on earth gave Himself to the death, even to the death of the cross, for the atonement of our sins, so now in heaven, He gives Himself to intercession so that your sins may be pardoned, your services may be accepted, and your soul fully saved. Oh my soul, forget yourself in this love. Look at Him, look at His heart with burning love for you. That fire kept burning from eternity, and the flames are as hot this day as ever. It is that love that makes unceasing intercession for people like you and me. We will not survive 1 minute without this ministry. He is always busy in our salvation. There is not one hour in the day, nor one day in a year, wherein Christ is not busy with His Father in this heavenly work. He loved us before He died for us, His love being the cause why He died for us; and He loves us still, in that now He intercedes for us. It is as much as to say, “Christ has loved us, and He repents not of His love.” Love made Him die for us, and if He were to do it again, He would die over and over again; that is what His intercession ministry proves to us. Oh my soul, may your selfishness melt in this love. We wonder whether He ever lived for Himself. He always lived for us.

As we come to communion, we don’t just come to turn our head 180 degrees, looking back at His sacrifice. Yes, we have to think of His sacrifice for us and praise God, but we don’t remember a dead Christ. We turn our head 90 degrees and with the present actings of our faith towards a living Christ, we love Him and worship Him who ever lives to make intercession for us.

Let us love Him more, brothers. Some have said, “If you had as many hearts in one as there are men and angels in heaven and earth, all these would be too little to love Him with. Love Him with all your heart, and all your soul, and all your might.” And as Christ, this love will lift your soul so high above the world, and above your flesh, and above your life, and above all other lovers, that nothing on this side, whether in heaven or earth, will come in competition with Him. Oh, we pray with Paul that the Holy Spirit may help us to comprehend with all the saints what is the breadth, and length, and depth, and height of the love of Christ, that surpasses knowledge!


2. Meditate on Christ’s Intercession More

All acts of our redemption—Christ’s coming, living, atonement, rising, and going to heaven—are past. If there is one that He continues presently, it is His intercession. How much we should meditate on this. I long to know what Christ is now doing in heaven for my soul. This is His present ministry. Moreover, in this present ministry lies the application of all Christ’s benefits that He purchased in His past saving acts: His active and passive obedience. This is the ministry through which we saw He is achieving the goal of saving us to the uttermost. All His past acts are the meritorious cause, but intercession is the applying cause. Oh, it is by this ministry that He supplies all our needs now and saves us to the uttermost. How important this should be in our minds, hearts, words, prayers, and preaching. Oh, how much we should meditate on the intercession of Christ often. Learn to follow the stream to its fountain. If you experience any comfort, power, grace, or mercy, say, “Oh, this is because of the intercession of my Lord; it comes on the basis of the merits, mediation, and intercession of Jesus Christ.” Let us praise and bless God and Christ for every transaction in heaven for us.


3. Believe Christ’s Intercession More

All your faith to persevere, grow in grace, overcome sin, and grow in prayer and holiness depends on your faith in Christ’s intercession. The more you believe in His intercession, the more boldly and confidently you will come to God and pray. The more you pray in faith, the more effectual those graces He purchased will work in your life. Even in communion, we have to come in faith to experience the benefits of Christ’s death, right? So, believe in Christ’s intercession.

We are reading about the Father’s love in electing and predestining. Christ’s intercession is the divinely ordained way by the Father for this goal. “It is God’s own ordinance”; the very wisdom of God found out this way. If this is the way God ordained to save you to the uttermost, do not doubt it, do not dispute it, but rest on this fully in faith. Question no further; only believe and meditate, and look with the eyes of faith until you experience Christ’s intercession’s influence on your soul.

Oh, what faith will fill our heart if we see the great Christ interceding for me! My person and duty may both find acceptance and be well-pleasing with God! Don’t let unbelief miss this joy. Silence, unbelief! If my Savior prays, all is well with me. This is the very nature of faith: it relies upon the promises of Christ. Faith can rise and even see its name in the heart of Christ praying for itself. Oh, let us exercise our faith fully on Christ’s intercession! Let us cast ourselves upon the very intercession of Jesus Christ. “I have heard today, Lord, that there is an office erected in heaven, that Christ, as priest, should be ever praying and interceding for me to meet all my needs. Oh, help me to experience the efficacy of Your intercession! Give me the helping grace I need. I don’t feel like praying today. I look to You and ask You to give me a spirit of prayer. I have this weakness, this problem. Help me, Lord. Lord, teach me to intercede for others like You.”

Can I tell you some practical results of loving Christ more, meditating on and believing in His intercession?

  • If Christ appears in heaven for us, we will want to appear and stand for His name on earth. Though you are so sinful, He appears in heaven before saints and angels, and before God and His Father on your behalf. So will we be afraid of worms, mortals, dust, and ashes, in His cause, or for His truth? Shall Jesus Christ own you in heaven, and will you not own Jesus Christ here in this world? Oh, what a need today for true men in these apostasy times to boldly stand for Christ, to live aflame for Christ, who is burning with love and interceding every second, when most people are backsliding.
  • Christ spends all His time for us and our salvation; let us spend more of our time for Him and in His service. If He saves us to the uttermost, shouldn’t we serve Him with the utmost strength? The apostle tells us that “He ever lives to make intercession for us.” It is not for a day, or a month, or a year, but He lives forever upon this account. Forever, that is, during all the time from His ascension until the end of the world, without any weariness or intermission, He is ever interceding. How would this engage you in His service? Today my sermon is long, and some of you are feeling tired, wondering when it will end so you can go home. Well, but Christ is not weary of serving you. When you have done your worship, He takes that, sanctifies it, and presents it all to His Father. He prays over your prayers, “Lord, accept a short, poor, imperfect service done on earth, for My sake, and for those merits’ sake which I am continually presenting to You in heaven.” Oh, when will some of us learn the lesson “that they who live, should not henceforth live unto themselves, but unto Him who ever lives to make intercession for them?”
  • If He ever intercedes for all believers, we all have to become more like Christ. We become more like Him when we intercede like Him for others.

Unbelievers: I remind you the Bible says He ever lives to make intercession for all who come to God by Him. That’s inclusive and it’s exclusive. He intercedes for all who come—the weakest of His people, the humblest, the most ignorant, the most unstable—He intercedes for them to secure their salvation. But if you do not come to God through Him, He does not intercede for you, my friend. There is no salvation for you unless you come to God through Him. That is, until you have repented of your sin and idols and come to the true, living God who created you, you have no part in the intercession of Christ.

If you think you can go to God without Christ, on the basis of who you are and what you have done, you will face God’s wrath and judgment. And if He is not interceding for you, my friend, your sins are still upon your own head. The judgment of God still hangs over you. The wrath of God is storing like clouds above your head every day. In only a few more days, those clouds will break upon your unprotected soul unless Jesus saves you. Oh, come to God through Jesus Christ. He is willing and able to save every sinner who comes to Him.

Prayers God Answers: 7 Traits – Eph 1:16-17

It’s true that when we talk to people about prayer, we often just say, “I’m praying for you,” without sharing the entire prayer. But in Ephesians 1, after his greeting and praise, Paul writes his complete prayer to the Ephesians. I believe the Holy Spirit inspired him to do this to give the Ephesians, and us today, an example of how to pray acceptably. Ephesians 2 says apostles are the foundation of the church. So here, God had Apostle Paul write his prayer to teach his church the principles of true prayer that God will answer—prayer that builds up God’s church. There are millions of things done in the name of prayer today, but the Holy Spirit, through Paul, teaches in these verses what prayers God really answers.

The Ephesians were Gentiles, and the only prayers they knew were chanting and repetitive prayers to dead idols, so they needed to be taught how to pray to the true living God. Paul teaches them by the best method, by writing his own prayer. This is a great example of true, God-answering prayer.

We all need help with prayer, especially in our country with its idolatrous background. God teaches us in His word not only to pray, but how to pray and what to pray. You might say, “Oh, Pastor, isn’t it enough that we pray? Don’t worry about how and what.” God’s word says if you don’t learn how and what from His word, your prayer itself is a sin. Proverbs 28:9 says, “If someone turns away his ear from hearing the law, even his prayer shall be an abomination.” Without learning the rules of Scripture about prayer, if we pray simply with heartfelt outpourings and emotions, while our mind remains ignorant of God’s guidance on prayer, the very act of prayer may be an abomination in the sight of God. That is why the Lord was so careful in the Sermon on the Mount, teaching His disciples not only how and what to pray but also how not to pray.

Our country, like the Ephesians’ culture, has 101 deceptions in the name of faith, and 1001 deceptions in the name of prayer in churches today, which all come from Hindu culture and background. We come from a culture of repetition, repeating phrases or words mindlessly, believing that the quantity of words will make the prayer more effective, with prolonged prayers without substance. Matthew 6:7 says, “And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.” That is exactly what happens today—vain repetitions like “blessings” or “fire, fire.” The Lord said not to pray to allure men, but to come to prayer with humility and reverent fear. “Our Father in heaven, hallowed be thy name.” Today, instead of pleading with humility, we command, we claim, we demand with authority. “I demand my financial breakthrough this week!” or “I bind the spirit of poverty over my life!” or “I loose prosperity into my bank account!” These prayers are often accompanied by loud, exaggerated vocal inflections or dramatic physical gestures, primarily to create an impression on the congregation, evoke an emotional response, or demonstrate perceived spiritual power rather than genuinely communicating with God. We have seen all that, with the whole place on “fire,” and wondered, “Wow! If this is prayer, we don’t know how to pray at all.” When I simply prayed with a low voice, speaking humbly to my Father, they said, “Your pastor doesn’t know how to pray.” The point is, the target of our prayers is not to impress people that we know how to pray, but the target of our prayers is God. The power of our prayers isn’t measured by human applause, but by God’s answer. Are these prayers God will answer? According to the Bible, no. In fact, people should actually repent for praying like this. Matthew 6:5 says, “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.” This means men may appreciate them, but that is all. When you pray as God commands, your Father, who sees in secret, will reward you openly.

In the midst of 101 wrong prayers, the Holy Spirit recorded this prayer to show us that this is the kind of prayer God is pleased with and will answer. It is very important to learn this. We will not be able to do anything for God’s kingdom without learning such acceptable prayer. We may be blindly doing something and calling it prayer. May God transform our prayer lives as we go through Paul’s prayer.

We saw in verse 15 what made Paul believe the Ephesians were truly elect and what moved him to start this prayer: two indispensable signs—faith and love. The structure of Paul’s prayer is that verses 16 and 17 tell us how Paul prayed for them, and verses 18-23 tell us what Paul prayed for them. Today, we will look at verse 16 and the first part of verse 17 to learn seven traits of prayers God answers.

Let’s use the acronym RACE-SSS to remember them: Reverent, Always Thankful, Constant, Earnest, Selfless, Specific, Spiritual.

This message should make us all start the race of prayer. The three “S”s are a reminder to “start, start, start.”


1. Reverent

Our prayers must be reverent. Reverence is the recognition that we, as inferiors, are in the presence of a superior. It is the recognition that we are creatures coming to the Creator, sinners coming to the infinitely pure. Reverence is a profound respect and esteem, mingled with both love and awe. This reverence holds a two-fold tension: on one side, I come with an awareness that I am utterly unworthy to be in His presence, and yet with an equally clear awareness that I am welcome and accepted. Where do I get all that from this verse?

Notice the object of Paul’s prayer. Who is the proper object of acceptable prayer? The first commandment is applicable to prayer: “Thou shalt have no other gods before me.” When you go to pray, what do you bring before your mind? This determines whether your prayer is acceptable or just vague talking to the air, or if you are praying to an idol of your imagination. The first commandment says you shall not have any other gods before Me. So, as we enter our prayer, we should self-consciously attempt to bring before our mind the great God as revealed in the Bible, not our god of imagination, a friend, or an “idol Jesus,” but the God of the Bible. I wonder what a pathetic God these charismatic people must have whom they can command.

Notice the object of Paul’s prayer. He describes Him in two phrases: “the God of our Lord Jesus Christ, the Father of glory.” You see, when Paul opened his prayer, he paused and considered who it was he was coming to. He did not just rush into God’s presence without pausing to consider the majesty of His person. It is important for us when we come to prayer not to just spill out our petitions without considering to whom we are coming. Isn’t this exactly what our Lord Jesus Christ taught about how to come to prayer in the Lord’s Prayer? “Our Father, who art in heaven, hallowed be thy name.” The very first thing Jesus taught us when we begin to pray is to pause and consider the person to whom we are praying. He is in heaven, you are on earth; His name is to be hallowed, you are a depraved sinner; realize the glory that He is worthy of, but He is also your Father, and you are welcome. Paul is exactly practicing that.

Let us look at the two phrases. First, “the God of our Lord Jesus Christ.” When Paul says this is the object of his prayers, what does he mean? He is packed into that phrase the sum and substance of the whole biblical revelation concerning the nature of God and His work of salvation through His Son. He doesn’t use the full title he used in verse 3, “Blessed be the God and Father of our Lord Jesus Christ.” He drops “Father” and just uses “God” to emphasize the work of Jesus Christ as the God-man. Let me suggest at least three minimal things this means:

  1. He prays to the God who exists as one essence with the Lord Jesus Christ in the mystery of the Trinity. He is praying to the triune God.
  2. This is the God who revealed Himself through Jesus Christ. Jesus said everything He did was to reveal the Father to us. John 14:9 says, “He that hath seen me hath seen the Father.” Christ said, “I don’t speak my words, but what I hear of the Father, that I speak.” So all the truths Christ spoke about this life, death, hell, and heaven are all a revelation of this God. You can never know this God except through faith in Jesus and His work.
  3. This God anointed and sent the Lord Jesus Christ to the world to be the only mediator between Himself and man. Jesus said, “No one can come to the Father except through me.” This God will not accept sinners on any other basis than the blood and righteousness of this Christ. “The God of the Lord Jesus Christ” talks about the whole spectrum of biblical revelation concerning the Father’s sending the Son, born of a virgin, His ministry, suffering, dying, rising, and the Father’s exaltation of the Son. It is all bound up in that phrase. We come with that recognition; He is the God who revealed Himself through Jesus, and the only way we can come is through Jesus Christ.

The proper object of the apostles’ prayer is not only the God of our Lord Jesus Christ, but Paul also uses a wonderful phrase: “Father of Glory.” Glory is the outshining of the perfections of the divine essence. The glory of God is the bursting forth of all the beauty of His own being. This is the sum total of all His marvelous attributes. He is the source of all glory. He is the King of Glory in Psalm 24. In Acts 7:2, He is called the God of Glory. Whenever this God of glory revealed Himself, men were overwhelmed. The glory of God was an awesome thing. No man who ever saw the glory of God remained the same. When the shadow of His glory passed by, Moses automatically fell prostrate. Isaiah 6 saw His glory, and the Lord was high and lifted up, and His glory filled the temple. Isaiah screamed, “Woe is me! I am shattered to pieces. I cannot bear this glory as a sinful man.”

He is a supreme majesty dwelling in the light which no man can approach, a transcendent realm outside of us in immortality and eternity, with all beauty and power and sovereignty. He is worthy of all worship, praise, respect, fear, trembling, and obedience. Heavenly hosts worship Him in glory. What does this all say to us? If you have any real understanding of who this God of glory is when you come to pray, you will come with the utmost reverence.

But look at the marvelous combination of words. On one side, He is the God of glory, with the awesome splendor of His presence. Lest we, as sinful beings, be driven away by seeing the glory, He adds a beautiful word: He is the “Father of glory.” This is a beautiful balance of God’s nature. He is the terrible God of glory, but He is my Father in Jesus Christ; there is intimacy and filial tenderness that is in God as my Father. So when Paul approached God, he approached Him reverently, but also with all the freedom of an adopted son, calling Him “Abba Father.” How sweet! By nature, we should shrink from a God of glory and hide ourselves in shame, but now we may come and say, “Abba Father.” Take all the tender love that was ever in the heart of every father who ever lived. If you could compress all of that genuine fatherly affection into one heart, it would be but a drop of water compared to the ocean when we think of the love in the Father’s heart for His children. Yes, He is our Father; we can come to Him for everything, but always come with reverence, realizing His majesty and the transcendent concept of an exalted God. So the first way we come to God is with reverence, holy trembling. We are not to just waltz into the presence of God and begin demanding things of Him. We need to have all of the reverence due to a sovereign. If we do not have the spirit of Isaiah, a sense of unworthiness, or the spirit of Moses prostrating ourselves, knowing we are on holy ground, we are not praying to the God of the Bible. Do you see how these charismatics have a different object of prayer than the God of our Lord Jesus Christ and the Father of glory? If they came to Him, they would not pray so irreverently like that. This was the first quality of Paul’s prayer, and it must be the quality of our prayer as well. So, R stands for Reverent.


2. Always Thankful

“I do not cease to give thanks for you.” When you have the proper object before you—this God of Jesus Christ and this Father of Glory—you will always go to Him with thanksgiving. It is only when you have a helpless idol of your imagination, who cannot do anything and your circumstances seem bigger, that you cannot thank Him always. But when you bring this sovereign God of the Bible before you, you will always be thanking Him, no matter what. If your prayers are always grumbling and complaining, you don’t have the right object of prayer. Remember all these blessings from Ephesians 3-14? “Why did He elect me, predestine me, redeem me, give me an inheritance, and seal me with the Holy Spirit?” For the praise of His glory and His grace! How do we glorify Him? When we are always thanking Him. How do we frustrate and spoil that purpose? When we fail to thank Him always. If you have properly learned Ephesians 3-14, you will practice regular thanksgiving.

As people blessed so much by God, whatever situation you may be facing in life—whether it is a marital difficulty, a problem with a child, a job difficulty, health, financial, family, or any tragic, sad incident—those circumstances, dramatic as they can be, can seem bigger than God and overwhelm us. You should put your circumstances next to this infinite, amazing, incomprehensible God and how much He has blessed us, and realize that my God is bigger than my current circumstances. His blessings are beyond any difficulty I am facing. None of these temporary trials can take away what He has given me. You have to see all your life circumstances in the light of these blessings of past election, predestination, redemption, administration, and future inheritance. Then you will be able to thank God in every situation.

I was surveying Paul’s prayers and was amazed that every prayer of his was always filled with thanksgiving. You can go home and see the verses; I will just take you through the survey. Romans 1:8, “I thank my God through Jesus Christ for you all that your faith is spoken of throughout the whole world.” 1 Corinthians 1:4, “I thank my God always on your behalf for the grace of God, which is given you by Christ Jesus.” Philippians 1:3, “I thank my God upon every remembrance of you, always in every prayer of mine for you making request with joy.” Colossians 1:3, “We give thanks to God and the father of our Lord Jesus Christ praying always for you.” 1 Thessalonians 1:2, “We give thanks to God always for you all making mention of you in our prayers.” 2 Thessalonians 1:3, “We are bound to thank God always for you.” 2 Timothy 1:3, “I thank God whom I serve from my forefathers with a pure conscience that without ceasing, I have remembrance of thee in my prayers night and day.” Philemon 4, “I thank God making mention of thee always in my prayers.”

You see, thanksgiving was never absent in Paul’s prayer. We learned in Philippians 4:6, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” You may say he had no worries, but where was Paul when he wrote most of these prayers—Philippians, Colossians, Ephesians, Philemon? In jail. It was a very sad situation, yet thanksgiving was a major theme of that prayer. He did not tire of thanking God for the same thing over and over and over again.

So, brothers, when you come reverently with the proper object of prayer, no matter how unpleasant your circumstances, it’s important that we learn to thank God, because when we thank God, it expresses something about God and something about us. It expresses our faith that we believe every circumstance in our life comes from God, and it glorifies Him by saying He is beyond our circumstances. You know, unlike the Old Testament people, we don’t have to bring animals or birds for all God has done. The only New Testament sacrifice we can give is thanksgiving. The great sacrifice of praise that you can give to God for all He has done for us is thanksgiving. Oh, how little we give. Hebrews 13:15 says, “Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.”

So, R is Reverent, A is Always Thankful.


3. Constant

“I do not cease to give thanks for you.” You see a great difference between Paul’s prayer and ours is a lack of constancy. We think of prayer and say, “Okay, five minutes, and it’s over.” Yes, we should do that, but we should also learn this practice of constancy in prayer, thanking and praying without ceasing. If you make this a conscious rule, you will not believe how many thousands of reasons you will find to praise God daily.

When we realize what we saw in Leviticus 15, we are so soaked in sin. There is a constant, involuntary flow of sins from the heart. Our Lord said in Mark 7:20, “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness, blasphemies; these things which defile the soul.” That defilement is the cause of our inward miserable state; they stack up in our subconsciousness. As guilt and defilement grow and restlessness increases, we feel shame, peacelessness, and deadness of soul. This sense of defilement makes us unfit to come to God and even hide, and strangely, even hate God sometimes. What is the cure for a constant flow of defilement? Christ said, “Abide in me, then you will have my joy, my peace, and will bear much fruit.” What is abiding in Christ? It is this constant prayerfulness. It not only saves us from defilement but makes us fruitful.

The idea of biblical prayer is constant. In Luke 18, our Lord taught we have to always pray and not be discouraged. Each of us faces only those two options. You learn to pray always, or you are always discouraged. If we are not praying, we will always be discouraged. What is the secret of the joy of this man who faced terrible discouragements and even now is in jail? He ceased not to give thanks. He didn’t pray once a week and think it was enough; no, his prayers were a continuous, repetitive activity over and over again. This was a daily, continuous practice.

He teaches in Ephesians 6:18, “praying always with all prayer and supplication in the Spirit.” 1 Thessalonians 5:17, “pray without ceasing.” Romans 12:12, “continuing instant in prayer.” Colossians 4:2, “watching thereunto with all perseverance, continuing instant in prayer.” What does this mean? It doesn’t mean that you are praying every minute. That would be to negate all the other commands he gives in Ephesians about husbands, wives, and workers doing their duties. What does “praying without ceasing” mean? It means making prayer a central part of your life, practicing a lifestyle of disciplined, persistent prayer. Persevere in it. Stay at it. Be devoted to it. Don’t give up or slack off. Be habitual. It’s the opposite of random, occasional, and intermittent. In other words, Paul is calling all Christians to make prayer a regular, habitual, recurring, and disciplined part of your life. Treat prayer the way you treat eating, sleeping, and doing your job. Don’t be hit-and-miss about it. There is constancy, regularity, and it works into your total lifestyle. Learning to cultivate the attitude of prayer, so we live with the spirit of prayer always. Oh, may God teach us this constancy in prayer.

So, R is Reverent, A is Always Thankful, C is Constant.


4. Earnest

By “earnest,” I mean heartfelt prayers. Paul’s prayers were not just repetitions or lip prayers like most of ours. He deeply felt the needs and prayed. The words in his prayers were expressions of what he felt and what he thought. We don’t find any formal words, catchphrases, or clichés. His prayers were never spoken to impress other people, but rather he expressed what he really felt in his heart. We have to be careful when we teach our kids. Until a certain age, Lord’s Prayer repetition is fine, but we have to teach them to speak from their heart, or we will be training them to pray hypocritically, saying words that have no connection to their mind and heart from a young age. Prayers have to be spontaneous. If our children can talk to us spontaneously, they can speak to God spontaneously as well. So, biblical prayer is an earnest, free, original, and heartfelt expression.

We have to watch that our prayer meetings don’t become like this. Yes, we share a list of items as a guide to pray for those points, but you should not just repeat those words as if it were a grocery list. Frankly, that is what some of you do, and prayers become so monotonous. You have to deeply think of those needs, think of God’s promises to fulfill those needs, and pray from the heart. Sometimes you hear someone praying and you can almost predict what they’re going to say next because they’ve said it so many times, like a broken record. That is because there is no preparation, no thinking, no feeling; they just take those words and repeat them. It’s not coming from a heartfelt need. Brothers, this should change; we should set our Zoom meetings on fire with our earnest prayers. I heard a women’s prayer meeting, and though there were only a few, it was full of earnest fire.

So, R is Reverent, A is Always Thankful, C is Constant, E is Earnest.


5. Selfless

The predominant trait of biblical prayer is selflessness. Notice Paul says, “I cease not to give thanks… for all God has done for me… me… me… no, for you, making mention of you in my prayers.” Although Paul in jail needed prayer the most, you find Paul never prays for himself primarily. He asks them to pray for him, but I couldn’t find any prayer where he prays for himself. It is not wrong to pray for ourselves, but the curse of our prayers is that they are predominantly 99% self-obsessed. “Me, my condition, my soul, my family, my job, me, me.” “Give me, me.”

Most of our prayers lack power because of this. We have never learned to pray for others seriously. I can say it is this self-obsession that makes our prayers dull and meaningless. We are not able to follow any of these biblical principles. We cannot be thankful always because it is all focused on “me” in any situation. I can never thank God for others. It is because of self-obsession that our prayers are very short. You pray for yourself, your family, your work, and the prayer is over in three minutes. We don’t have much else to pray for; where is the “unceasing prayer”? Just start practicing praying for others, and you will have enough constancy in your prayers. Oh, may God teach us selflessness in our prayers.

You know, there’s not a single “first person” pronoun like “me” or “mine” in the Lord’s Prayer. Not one. “Our Father, give us this day our daily bread. Forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.” The whole prayer is for “us” and “we.” When the Lord taught His disciples to pray, one of the things He wanted to impress on them was that their prayers were not to be selfish, but rather they were to include the body of Christ, the people of God, in their prayers. And so, we see Apostle Paul practicing that; his prayers were selfless.

We saw that love for the saints is an inevitable mark of the elect. One of the greatest ways we can love one another is to pray for one another. There is no better way to express affection for our fellow saints than to pray for them on a regular basis. If you struggle to express love in church, if you don’t know what to say or how to say it, start praying for them. You will see the Holy Spirit filling your heart with love for them, and that will teach you to express love in words and actions. Just like with a Bible calendar, we have to keep a list of everyone in the church and cover praying for everyone in the church, at least once a week. Maybe pray for five or ten people daily in turns.

So, the first S is Selfless.


6. Specific

We see Paul’s prayers were specific. We will see next week that he prays to God to open their eyes, and then prays that their eyes would open to see three things, which are very specific. They were prayers asked for concrete, sharply defined blessings and privileges. You will notice all his prayers were based on God’s promises; he didn’t ask for anything that came to his heart. They were specific prayers based on God’s promises.

Oh, isn’t this a great problem with our prayers? They are not at all specific. It is often aimless wandering or broad generalities. It is again primarily our mental laziness and not knowing the needs of others or meditating on the promises of God. We allow our prayers to degenerate into vague generalities. “Lord, bless the family, bless the church, bless the pastor. Amen.” What to bless? How to bless? Why bless? What specific areas to bless? What are their needs? What promises? Nothing. Just general prayers. No goal, no target.

You could pray, “Lord, so-and-so has marriage problems; help them to love each other as husbands love wives, as in 1 Corinthians 13. Teach them to be patient and kind; pour your love into their hearts. This family has young children; give them wisdom to raise their children properly. Lord, this brother and sister are not able to read the Bible regularly; open their eyes to see wonderful things in your word. Give them the desire and time. So-and-so’s family never attends evening service; please make them realize their wrong and make them attend regularly.” Pray in specifics. You see, specific prayers get specific answers, and vague prayers get vague answers or no answers at all. Paul’s prayer was specific, and he based it always on God’s specific promises.

You know, in order to be specific in our prayers, it requires two things of us. Number one, an awareness of other people’s needs. And number two, a thoughtful meditation regarding those needs and connecting them with God’s promises. Oh, may God teach us specific prayers.

So, the second S is Specific.


7. Spiritual

Paul’s prayers were spiritual prayers. You don’t find Paul praying for someone’s health in Ephesians, or for someone’s job problem in the church, or for debt, or for deliverance from poverty, or for a child, or for pregnancy. No. But he prays for the Ephesians that they might understand spiritual realities, that they might experience spiritual power, and that they might grow in conformity to Christ. This doesn’t mean we shouldn’t pray for physical needs. The Bible says we can pray for everything that makes us worry. But our priority should be spiritual prayers. All these false prosperity preachers and churches, with their 24-hour prayers and preaching on prayers, are all about worldly needs.

More than anything, it is our prayers that reflect our spiritual maturity. You notice most of the prayers in the churches are shallow, only for physical needs; that shows a spiritual famine and blindness, as churches don’t rise above all worldly needs. The quality and level of our spiritual lives are reflected mainly in our prayers. Whatever we may preach and speak about truths, our prayers show what we really believe, what we really think, and what our primary concerns are. But, you know, in order for us to have spiritual prayers, we must be aware of our spiritual realities and needs, and we only realize our spiritual needs when we understand spiritual truths. As we study in Ephesians and even in the Psalms, we realize our spiritual needs and pray for them like the Psalmist. Paul’s prayers are spiritual because he believes those are the greatest needs. Eighty percent of our prayer time should be spiritual prayers.

Prayers for spiritual enlightenment, more spiritual power, spiritual growth, transformations of character, a greater drawing near to Christ and becoming more like Christ. Prayers for the true conversion of souls. These false churches say, “Oh, we also pray for Hindus and Muslims to be saved.” Their meaning of “saved” is just a religion change and joining their church without any heart change, becoming double children of hell. No, we don’t want that. We want true repentance and conversion, the work of God.

If your prayers are all worldly, it shows a poverty of soul. It shows you don’t meditate on God’s truth at all and see your spiritual needs. When you start meditating on God’s word, God opens your eyes to see spiritual realities. When you come to prayer, you will begin to think not in terms of your physical needs but in terms of your spiritual needs. Paul’s prayers were spiritual prayers. I believe most of our physical needs will be taken care of if we seek His kingdom and righteousness first in priority.

Well, here are the seven traits of prayers God answers: Reverent, Always Thankful, Constant, Earnest, Selfless, Specific, Spiritual. RACE – SSS.  

I’d like to close with three applications.

1. Prayer is a Duty

Prayer is an indispensable duty of every believer. The Bible reveals that prayer is our duty, and true prayer should have all these traits. Do you understand what “duty” means? Most people never progress in their Christian life because they don’t understand the concept of duty. In the world, we understand we have to go to work; it’s not an option. You can’t just say, “I don’t feel like going,” and not go. No, no matter how you feel, it’s your duty, so you have to do it.

People think you should pray and read the Bible only when you feel like it, and you should come to the evening service only when you feel like it. But no, it is your duty. As a Christian, whether you feel like it or not, prayer is your duty. You have to pray, and you have to pray like this. When you realize it’s a duty, you gain dignity and discipline.

I would encourage you to write down the seven adjectives we’ve discussed—Reverent, Always Thankful, Constant, Earnest, Selfless, Specific, Spiritual—and when you go to pray, practice each of them one by one. It’s much easier to preach or hear a sermon on prayer than to actually pray. I find it easier to prepare a sermon than to pray. We all know the hardest thing to do is to spend concentrated, focused time in private prayer that is significant and meaningful. Don’t you find that after a few minutes, your mind just starts wandering off into outer space? Mine does. This requires us to be disciplined. If your mind wanders like that, try speaking your prayers out loud when no one is around; you’ll be amazed at how concentrated you can be without distraction.

Prayer is our duty, and we have to practice it. We have to learn that discipline, or else we haven’t even begun the race of faith. Don’t deceive yourselves by calling yourselves believers if you don’t have a true saving faith. A true saving faith will always reveal itself in such prayers. We don’t put on a show for people; we act our trust most at the throne of grace. Faith is most revealed in the exercise of prayer. A believing man will be a praying man. When you start practicing, you will see that you are actually running the race of faith and growing in faith. You will also see your prayers are answered because God answers only such prayers.

Don’t just listen and go. Take some positive, concrete steps to follow the example of Paul’s prayer, which was written by the inspiration of the Holy Spirit. God’s desire is that we learn from Paul, which is why He had him write this prayer. God is more than willing to bless us; He blesses us always as a result of true prayers like this. May God drill into our hearts that prayer is not an option but a duty.


2. God’s Predestination and Prayer are Not Contradictory

People struggle with this idea. They think, “If God has predestined everything, why pray? It will happen anyhow.” That is a wrong hyper-Calvinism heresy. So what’s the other extreme? You abandon predestination and become Arminian and pray. No, the same Paul who spoke about predestination also prays earnestly. Paul didn’t see any contradiction between the two. This is because Paul understood the divine logic that the same God who has predestined the end plan has also predestined all the means by which His plan will be accomplished. The end plan and the means are inseparable. Prayer is an inseparable and indispensable means by which God’s plan is accomplished.

He has said again and again in Scripture that He accomplishes His purposes through the prayers of His people. In fact, He commands them to seek Him in prayer so He can accomplish His purposes, and He gets angry with His people when they don’t seek Him. The same applies to praying for unsaved people and preaching the Gospel to them. The same Paul who wrote about the great chapter 9 about God’s sovereignty, “I will have mercy on whom I will have mercy,” also wrote in the very next chapter, Romans 10, “Brethren, my heart’s desire and prayer to God for Israel is that they might be saved.” Why? Because Paul knows predestination is not an excuse for neglecting prayer and preaching the Gospel. Instead, predestination is a great motivation and provocation to pray because our prayers are woven right into the fabric of God’s sovereign plan. God’s plans are always accomplished through the prayers of His people. Any other idea of prayer is a terribly wrong, unbiblical, and God-dishonoring idea.


3. What is Taught to People Must be Prayed Into People

We will see in the next verses that the petition Paul prays is directly related to what he taught in verses 3-14. What God is teaching us here is that it is not enough to just objectively present the truths to the minds of the people, but we should also pray that God would subjectively make people see and experience the reality of those truths. If we pastors, deacons, and Sunday school teachers think that we’ve done enough by teaching the truth clearly and that people have heard it, we are dead wrong. Only half of the work in building the church is done. The other half is diligent, faithful, consistent, specific, and spiritual prayer for them.

Yes, as a pastor, I need to regularly pray before and after every message. And you, as a congregation, should pray before and after the message, sandwiching the truths you hear with prayers on both sides. Otherwise, all those truths will be taken away by Satan on the wayside. Do we realize that our failure in this is where we have lost the blessings of hundreds of sermons?

Those who lead in Friday and Sunday prayers often pray about the sermon truths unclearly and confusingly because they forget them within a week. So, can I plead with you for your own good and the church’s benefit, that all who lead prayers listen to the sermon once more during the week and note some points to pray about? What is taught to people must be prayed into people. This also teaches that there must be a balance between the teaching of people and prayer for people. There must be a balance between messages and prayer meetings in the church. In Acts 6:4, the apostles realized this, which is why they said, “we will give ourselves continually to prayer and the ministry of the word.” They realized that prayer is just as important as preaching, and good preaching is no substitute for prayer.

This should make many of you who neglect prayer meetings and think the church is all about preaching realize you are very wrong. This is why you are not growing. We as a church should always strike a balance between preaching and prayer meetings. I am still praying for in-person prayer meetings. Maybe we should plan for more prayer meetings, at least once a week on Sunday evenings. If this is the rule, may your conscience tell you if you are not attending church prayer meetings. Whatever truths you hear on Sunday, will God enlighten you and bless you with these truths?

Finally, we see the proper object of prayer is “the God of our Lord Jesus Christ.” For those of you who don’t believe in Christ, until the Lord Jesus becomes your Lord, you should know that God doesn’t hear any of your prayers until you come to God through Jesus Christ. All prayer and praise are acceptable only through the mediation of Christ. Because you are a rebel against God, you don’t believe His word, His work through His Son to forgive and accept you, and you are living in arrogant pride against His Gospel commands to repent and believe. The only first prayer God eagerly wants to hear from you is, “Lord, be merciful to me, a sinner, and forgive my sins for Jesus’ sake.” Once you pray that, heaven will open for you. God will forgive and save you, and God promises to hear all your prayers. May you pray that today.

Does Pentecostalism stand the test of Scripture? – Lev 10

When false religions were reigning globally, deceiving souls, and when even God’s ordained Old Testament true religion became corrupt and man-centered, 2000 years ago, the Lord Jesus Christ stood on a mountain and threw a spiritual nuclear bomb on this world. This bomb has shattered and continues to shatter all false religions. That bomb is the Sermon on the Mount, the greatest sermon recorded in Matthew 5-7. In these three chapters, he gives the highest summary of the entire Bible and the essence of true religion. This is the true way that will take us to God. No other sermon is like it. You may remember we studied close to 70 sermons in three chapters, verse by verse, for more than a year and a half; they are all there on our website. This is compact theology. This is a spiritual x-ray which not only exposes every self-righteous man but is a nuclear bomb on every false religion and church. It not only shattered the twisted false Jewish religion 2000 years ago but, in every century, has exposed every false religion. It has delivered billions of souls from the deception of false religion and shown them the path to heaven. This sermon played a major role in the Reformation. All the reformers—John Wycliff, Martin Luther, Calvin, and others—when they read this sermon and saw the Roman Catholic religion of their day, the arrogance of the popes and priests, their love for the world and prosperity, and all their teachings and practices, they saw that it was completely against this message. That is how they realized that was not the religion of Jesus Christ but a religion that takes people to hell. This is the gold standard. If you want to know if a church or system is from God or from the devil, you just have to bring it and rub it against this gold. The closer a church or system is to the Sermon on the Mount, the closer it is to heaven.

In our study of Leviticus 10 about the principles of worship, with sincere care for God’s glory and a burden for souls, I was showing how today’s mega-Pentecostal movement is against God’s word. Today, I want to conclude this topic and move on with our Leviticus studies.

I want to do three things. In our office, to present any solution, we will present three things: a current state or problem statement, a solution, and the benefits of that solution.

First: What is the problem with the Pentecostal church? They say, “We are happy and growing. We have such a big crowd. Who are you, a nobody, to us? Leave us alone.” My problem statement is that I see two problems: they are false worshipers, and they are in a false religion that leads to hell. I am nobody, but I say this based on the authority of God’s word.

The first problem is that they are false worshipers. If you heard the four sermons we saw on Leviticus 10, it must be very clear. They fully violate all biblical principles of true worship. We saw three warnings in this chapter. First: the death of Nadab and Abihu, the two sons of the High Priest, showed the seriousness of the regulative principle. Pentecostal worship is completely unregulated and uncontrolled, offering “strange fire” not commanded in scripture. Scripture warns people playing with the worship of the living God that they will face terrible consequences. The second warning, from the funeral of the two sons, is that worship should be God-centered. Pentecostal worship is all man-centered. I explained the terrible temporary and eternal consequences. The third warning of worship is that God should be worshipped with all your mind. If you ignore that, you don’t worship the living God at all but invite demons and are opening your mind and heart to dangerous demonic doctrines. God strictly commands Aaron not to drink, why? Verses 10-11 point to two reasons. Verse 10 says, “that you may distinguish between holy and unholy, and between unclean and clean.” This is so he may have a clear mind, think critically, and have discernment between right and wrong. Why discernment? Remember, only discernment can lead anyone to an accurate knowledge of the truth. He says, Aaron, only when you have discernment will you be able to accurately teach the truth to the children of Israel, as said in verse 11.

So biblical worship, as in Romans 12, is reasonable worship, which renews your mind and gives you the ability to discern the good, acceptable, and perfect will of God. I showed how Pentecostal worship is mindless worship with no discernment. In earlier days, it was mob hysteria with clapping, yes, yes, and emotional tongues ecstasy. Now, a new trend is musical concert hypnotism used to numb all critical thinking, overshadow all thoughtful engagement, create a conducive state to plant seeds in minds without much resistance, and create a culture of blind acceptance with clapping. This worship without discernment never allows them to reach the knowledge of the truth.

Today, I was watching Bethel AG Church. For close to 40 minutes, there was praise and worship with three electric guitarists, drums, one young guy, and one girl. A choir was singing for close to 40 minutes, but what was the deep theological song? Was it a great hymn of faith? One song was “Miracle after miracle, here it comes… get ready for another one, here it comes, here it comes….” Another song: “He broke the chains, he rose the dead; he will again, he will again, again and again and again and again and again.” Is this worship with discernment? It is nothing but autosuggestive, repetitive, hypnotic techniques to create a temporary emotional high and to lull and numb people’s minds, hindering any deeper spiritual grasp of the truth. So we see false worshipers.

The second problem: how can we so boldly say they are in a false religion that leads to hell? On what authority can we speak like this? Can we test every aspect of their system with the gold standard of the Sermon on the Mount? Will they stand the test? Let us see their internal attitudes and external life.

First, Matthew 5:1-10. Read the eight beatitudes. They talk about blessings, blessings. The Lord says what true blessing is. The eight beatitudes are an internal sign of true religion. This is true spirituality the Holy Spirit produces, and these are true signs of a born-again kingdom child. This is a ladder to heaven. If a system doesn’t produce this inside people, it is a devil’s movement. What are those? Let us see three. “Blessed are the poor in spirit, For theirs is the kingdom of heaven.” Not others. “Blessed are those who mourn, For they shall be comforted.” “Blessed are the meek, For they shall inherit the earth.”

The first step to go on the path of heaven is to be poor in spirit. When you hear God’s true message of grace, what he has done for sinners like us, the true work of God in a heart makes you recognize your spiritual poverty and your spiritual need, which makes you poor in spirit. That is the first step on the ladder to heaven. If you take this first, you will be saved.

Pentecostals so twist God’s word that they never allow souls to even take this first step. Their first beatitude is not to be poor in spirit. Oh, “blessed are the rich and healthy.” “God wants you to be rich and healthy, prosperous.” They are appealing to all the felt needs of people. Luke 6:24 says, “Woe to those who are rich.” They completely distort God’s way and means; all their focus is on material wealth.

“Blessed are those who mourn.” This is mourning for sin. The Pentecostal beatitude is, “blessed are those who laugh.” So they never preach about sin or heart examination; they always laugh. They laugh through the whole sermon, telling jokes. Their preachers’ stupidity doesn’t even qualify for comedians. A good sermon, for them, is one that makes you laugh and clap. What do you see them crying for in prayer? God should heal them, make them rich, and bless them. Where do you hear prosperity preachers preaching about sin, calling people to repentance, telling them the horror of sin, and mourning for sin? It is always clapping, joyful, jolly dancing. Next, “Blessed are the meek.” The fruit of being poor in spirit and mourning for sin is that it creates meekness. You can never see meekness in the system. There is no meekness before men. You ask, “Oh, the pastor is so humble… meek?” If you question a preacher about what he said or point out any mistakes, you will see the roughest face and cruel words. There is no meekness before God, as they assertively claim and even command God to bless them. You wonder in prayers whether they are scolding God. They are not even meek before demons; they rebuke evil spirits and curse evil spirits. Peter says even the angel Michael didn’t rebuke Satan with his own power. I can go on with other beatitudes. No hunger and thirst after righteousness but after worldly blessings.

Look at their tone and content of preaching. It is not about being poor in spirit or mourning, but, “I am telling you, you are God’s sons,” meaning small gods, “that God will open the heavens and pour blessings on your head, blessing on your house, career, job,” as if this person is sovereign over God. Critically analyze all the content of their messages. They seem to be taking from the Bible but all out of context. All their principles are not from the Bible; they are from psychological self-motivation, self-help, and marketing books. Emotional anecdotes, incidents, or motivational dialogues. They are not teaching them to be poor in spirit, to mourn, or to be meek. “Just do it.” “Believe in yourself.” “Never give up.” Sermon titles: “stamina,” “persistence,” “success,” “victory.” “Every day is a new opportunity.” “The best is yet to come.” with voice modulation techniques. Before people can think and see where it is in the Bible, they ask them to repeatedly clap and say “Hallelujah.” All these things never create the heavenly traits of the eight beatitudes but the opposite: self-confidence, self-righteousness, self-focus, pride, and self-sufficiency, using God for self-seeking. These are the eight signs of true religion. Externally people can fake them, but internally, this should be there for any true church. They fail here.

What about the external test of the Sermon on the Mount? Matthew 5:13-16. The Lord says if you have these eight internal traits, the world will feel your influence. You will be salt and light of the world. Men will see your good works and glorify God in heaven. Are they salt and light? Are gentiles glorifying God because of the fruits of the Pentecostal movement? Watch YouTube; the name of God and Christ is mocked because of them: their covetousness, their being money-minded, their scandals using the helpless condition of poverty and sickness of people and their felt needs, converting people from other religions, and shamelessly always talking about money. There is more government opposition because of these people. In the name of healing, how many have been killed by not giving proper treatment? How many with sickness have they wounded in the soul by saying they have no faith? As for light, they have completely blinded and confused the world. They have no contribution to biblical clarity. Is this light and salt?

Matthew 5:17-20, Christ talks about the great importance of the law and the prophets, which are the scriptures. He himself said, “I did not come to destroy law but to fulfill.” Verse 18: “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” Verse 19: “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven.” They completely destroyed the authority and sufficiency of the scriptures with their extra revelations, emotional and experiential mindless religion, and regularly teach men to break the commandments of God.

Matthew 5:20: “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Heart murder, heart adultery, false oaths, loving enemies. I can keep giving examples. Strong, cursed language against enemies, terrible anger in the heart, interpersonal relationships, but nothing hinders their concert worship. How many sexual scandals come out? How they make false oaths in the name of God, claiming it and speaking their desires into existence. Take their testimonies. Someone verified the truthfulness of 1000 testimonies: 80% of them were half-lies or fully false.

Chapter 6:1: “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.” Verse 2: “Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.” What do we see here? The whole system runs on publicity and marketing of charity. How much social service they do. “Pastor runs an orphanage, old age home, free school for the poor.” “Donate, donate.” When you go there, you see the terrible condition of those in the orphanage. Highly publicized charity and persuasive fundraising techniques. Should I tell you how they left the true gospel and now invented a false social gospel? So much of a money racket. “How much you gave?” “Your name is announced and praised.” “You are made a leader based on how much you give.” An environment where giving is seen as an investment for personal gain, rather than a purely sacrificial act of worship.

Chapter 6:5-14: Take prayer. Oh, they pray so much, always preach about prayers, prayers of power, faith, persistence, and praying for others. The problem is they never teach how to biblically pray.

Manner of Prayer: What Jesus taught: Verse 5: “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.” Verse 6: “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” What happens in this religion? Oh, a major activity of their religion is praying all night, 24 hours of praying, 21 days of fasting prayer. All of what? Notice it is a public show. Not only public prayer, but the whole street should hear it. Loud prayers, crowds praying simultaneously. Not just praying, but very long and loud prayers where the person praying is the center of attention. Not just mouth praying; the whole body will be praying. You have seen them raising hands, body shivering, face frowning, tears, speaking in tongues, or emotional outbursts. Oh, they speak roughly in prayers; we wonder whether they are praying to a loving God or scolding God! All is done to be seen by men; it is highly visible and draws people’s attention. Okay, their manner of prayer is against what the Lord taught. What about the matter?

Let’s see the matter. Verse 7: “And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.” Verse 8: “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.” The core idea is that prayer should be sincere and heartfelt, not a mechanical recitation of words. This is a warning against the pagan belief that repeating words over and over again is what makes the gods hear you. What is all their prayer? Repeating the same phrase over and over in a very loud manner. It is a mindless ritual, devoid of genuine feeling. “Lord, Lord, Lord” over and over. “Hallelujah, Hallelujah.” No heartfelt meaning. Why do they have 24-hour prayer? Because they think they can force God to do something; it is all a vain show. Vain repetition; see their prayers. He says don’t use vain repetition; they use that.

The Lord beautifully taught what to pray. He gave a beautiful sketch of the matter of prayer: the Lord’s prayer. I have never seen this as the content of their prayer. Show me if you do. The first priority is God’s name being hallowed, his kingdom coming, and his will being done. Is that what they always pray? Ah, no. It is always, “give us bread, give us money, give us healing, give us miracles, blessings, give us promotion, give us twins, clear debt.” Then notice; there will not be: “And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one.” Sin and temptation are never the subjects of their prayers, which is the foundational basis of the Lord’s prayer.

Then fasting: Matthew 6:16: “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.” Verses 17-18: “But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Oh, all fasting prayers: they put up a big board; the whole world should know they are fasting. Then they come and say, “We are all fasting for 5 and 10 days.” Their face is sad, they are crying. Should we go on? The Lord talks about not laying up treasures on earth and not worrying about what to eat or drink but seeking God’s kingdom first. But all their focus and 24-hour prayer is about eating and drinking.

Chapter 7: Their favorite verse is, “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” This is not talking about judging them as false teachers at all, because in the same chapter, verse 15 says, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.”

People, I hope you can see how this is a completely false religion, all against God’s word. I am doing this not to accuse; some may get offended hearing this message. But what breaks my heart about such a religion? See what the Lord says at the end of the sermon; it is heartbreaking. All these millions of people in this external false religion have been induced and deluded into thinking they are Christians every week by false means of music and false preaching. They are made to feel like they are Christians and live with the hope of entering heaven and escaping hell, but they will find at the end that they were terribly wrong.

Verse 21: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Verse 22: “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’” Verse 23: “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

What a sad shock! Can there be a more direct, exact prophecy than this about the Pentecostal movement? As if the Lord knew the 19th-21st century Pentecostals. “Oh, we are so many.” The Lord says, “Many will say.” They are saying, “Lord, Lord,” with so much emotion, zeal, and screaming, just an outward profession like today. “Oh, we have the power to do miracles, cast out demons, and we prophesy.” “Did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” Three times in verse 22: “In Your name, in Your name, in Your name.” You can throw the name of Jesus all you want. You can sing it 50 times in one song. That is what they always do; repetition. See, they think they are Christians, going to heaven, and the proof is in their prophecies, their exorcisms, and their miracles.

He says they are a false religion. Hell is going to be filled with people, sadly, who are involved in this prophesying, exorcising demons, and doing miracles. This is the Lord’s prophecy of what will happen to most of them. The sad thing is that many will go on in this life clueless. Only in the judgment will they realize they are not saved and are going to hell. What deceived them all their lifespan? Oh, they were attending praise and worship and music concerts, thinking they heard this motivational talk and thought they were hearing God’s word.

They claim to be true worshipers because of these things, and music hypnotism blinded them to their real heart condition. They never had true regeneration, never had true faith or repentance, and never had a true relationship with Christ. They are caught up in this activity of the movement. They enjoyed the music, felt the energy, and their lifespan ran out in the middle of the experience. They have a false sense of belonging because they’re reinforced by the group. They come and stand on the final judgment day, where their eternal destiny is sealed.

Look at what the Lord says, “I will declare to them, ‘I never knew you.’” It wasn’t that “I once knew you and you slipped.” “I never knew you.” “You were never saved.” “Depart from Me” into hell, “you who practice lawlessness.” “Law” stands for his word; you were never truly regenerated to have a heart to know me and obey my law. Your practice was nothing but lawlessness. You were deluded about your eternal state by false experiences. “I never knew you.” The reality of one’s spiritual condition shows up in one’s behavior in relationship to the law of God. A false profession is lawless. What a sad tragedy!

People always ask, “But Pastor, how can you say, ‘this is not a work of God,’ when so many are involved in it?” See verse 13: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.” We are not limiting God. God sometimes can bring revival and save crowds of people. But crowds going in a certain way doesn’t make it God’s way. He says the road that leads to destruction is broad, and many, many will walk on it, while the way to life is narrow. Broad road: no discernment, no right or wrong; it offers what the unregenerate flesh wants and also makes you feel you are a Christian, so many, many walk. Notice the many in the broad road of destruction are the same many in verse 22: “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name.'” The same many?

Do you see this is the problem statement? The current state/problem statement.

If any of them are hearing this audio/video, or if any of you are talking to them, and they are convicted of their sin, what should they do?

The only solution: Repent, turn back, and see verses 13-14: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” Realize there is only one way to heaven, only one truth, not 101 ways. There are two roads you can walk on in this life. The broad one may seem jolly. They promise it will go to heaven. Many will go in that way in crowds, but it will lead to hell. Narrow is the way of truth; only a few even find it, but that will lead to life. Examine your heart. The reason why such false worship is so attractive to you is because you have never truly repented and are not truly saved.

Oh, there is nothing more important than to examine the state of your own soul before you die. Jesus comes, what will you do when the Lord says, “I never knew you”? You cannot live forever. You must one day die. You cannot avoid the judgment after death. You must stand before the tribunal of Christ. You can escape a summons from the supreme court, but not the court of Christ. The state of your own soul must one day undergo a thorough investigation. It will be found out one day what you are in God’s sight. Your spiritual condition will at length be brought to light before the whole world. Oh, find out what it is now! While you have time, while you have health, find out the state of your soul. Oh, thinking you will go to heaven, you are being deceived. What will you do when you are thrown into eternal, unquenchable hell fire where the worms never die?

You have to repent of your sin and believe in the Lord Jesus Christ’s work on the cross. Only then will you choose the narrow path that leads to life. Only when you repent of your sins can you turn from the way of destruction and come to the narrow gate that leads to life. The Lord says there are few who find it. Why? The next verse says, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.” False prophets make it so hard to find the way of life. It is narrow. The solution is that you must repent and enter this narrow way.

Why is it narrow? It is a metaphor. If it is narrow, what does that mean? You cannot come with that mass crowd; it is intensely personal. It is not mass manipulation; you have to personally choose and enter alone. It’s not a group event. You leave the crowd behind, the mass hysteria and rock concert. Stop rushing into the maddening crowd, all your life trying to belong to the group. This is not mass manipulation. For the first time in your life, you stop rushing with the crowd, repent, and obey the Lord.

You have to realize the way of truth is a narrow way; you have to leave all false teaching and believe only what the Bible says. In the broad way, there is plenty of room for diverse doctrine. You can believe just about anything you want. Let’s not judge anyone; let us not argue about doctrines; let us love everyone; accept everyone. No, that’s the broad way. “Sure, just come along. Whatever you say you believe is fine.” But that’s how the broad way works. Not in the narrow way; you have to believe the truth, only the truth. Anything away from the truth is false. 1 John 4:1: “Do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” That is the narrow way. It’s very constricted. What constricts it? The Word of God. We test strictly by God’s word. You have to walk in the narrow way.

So we have seen the problem statement and the solution. Now, the benefits. What are the benefits of the narrow way? Let me show you a cost-benefit analysis.

That is what brings us to our passage in Leviticus 10. I know this series has been negative, but I think there is a wonderful positive in this passage. If you repent of these practices—unbiblical, man-centered, mindless worship—God can show mercy and forgive all your sins. God welcomes you to a true feast.

Come back to the Father’s Feast. A comforting reassurance. Imagine Aaron and his remaining sons; their two sons are dead. Their hearts are broken. They surely must have repented and felt guilty for what they had done. You read what God’s assurance to them was through Moses in verses 12-15.

There is a reassurance, first of all, regarding the grain offering. Verse 12: “And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons who were left: ‘Take the grain offering that remains of the offerings made by fire to the Lord, and eat it without leaven beside the altar; for it is most holy.'” Verse 13: “You shall eat it in a holy place, because it is your due and your sons’ due of the sacrifices made by fire to the Lord; for so I have been commanded.”

He says, “Take the grain offering, the breast, and the thigh.” You can count there are five times we find the emphasis that says, “for it is your due,” “allotted for you,” “prepared for you.” “Come to the table; eat it in the holy place, it is your due. It is your son’s due. It is your portion.” It was their privilege. It was their property. “Grain, breast, thigh, it is perpetually your due to have these portions.”

God had said this is due in chapters 6-7 again and again. Why do you think God reiterated these things at this moment? We see the great compassionate sensitivity and grace of God here. The Lord knows the hearts of all men. The Lord knows your heart today. The Lord knew what was going on in the hearts of Aaron and in the hearts of his sons. They were not arrogant or unrepentant like so many, thinking, “Oh, what wrong did we do? Why should we repent?”

Aaron’s heart is broken in repentance. “Oh, I was such a horrible, undeserving person. I already made a calf and made all of Israel sin against God. But even though I don’t deserve it, he elected me and my family to such a height as High Priest and priests. Now my sons have sinned so shamefully.” We know how much as fathers we feel the behavior of our sons. We blame ourselves. So Aaron must have thought, “By offering strange fire, oh, we have broken God’s strict law of worship where he punishes the 3rd and 4th generations. Now God will surely reject me. We will lose all privileges by that awful sin that had been committed. Maybe the earth will open and hell will swallow us like Dathan and Abiram.” No doubt there was a trembling and an insecurity.

But we see God is gracious and compassionate and abounding in love. And we see that he reassures his sinful servants that their privileges remain as full as ever. With this reassurance, God, as it were, wipes their invisible tears and heals their emotional wounds with continuing love and friendship.

See, if you may have been caught up in this movement for many years, doing wrong things and going with the crowd, if you repent and come back to God, he will shower such true gospel blessings and make you enjoy a true feast! Oh, false worshipers, you have no idea of the Father’s feast. He says, “Take the grain offering, the breast, and the thigh; it is prepared for you.” Remember, all this points to gospel blessings in Christ. Christ is the true bread of life. The breast is his eternal love. The thigh is his strength. You feast on that. I welcome you to gospel blessings.

Let me tell you, those people saying, “We are enjoying…” you don’t know anything of true kingdom joys. All their joy is an animal tingling of the senses, feeling emotions, and music concert highs. They really don’t know what a true soul feast of God’s house is.

When his truth is understood with a discerning mind, that truth doesn’t only touch the senses and make you feel “kundalini senses,” but the truth pierces through the deepest heart and conscience and transforms your soul. It meets the deepest needs. “Abba, Abba.” What joy! We are enjoying it every week. I see when I wish each of you, “Oh, what joy,” and you go home with a beautiful joy. So satisfied that your soul is fattened with the feast of God!

Some of the most eager, active, sacrificial, and committed members are people who come out of Pentecostalism, right? Not people who have always been here. They kind of don’t realize the value. But people, when they come out of that toxic, truthless, barren world, oh, they find an ocean of truth. There is no limit to their joy in learning the truth. On one side, there is great pain for so many years wasted, but on another side, there is so much joy in knowing these precious truths. They know the value of truths more than older people.

The mountain peak of joy of being an elect of God. The joy of forgiveness of all past, present, and future sins; nothing in the world is comparable. The complete atonement, the joy of standing as justified before God. To feel the peace of God beyond all understanding, “oh nimadhi,” no loneliness. Nowhere else in the world. The joy of being adopted by God. The assurance that the Father will meet all my needs. I don’t have to bribe any pastor. Eternal life removes the fear of death.

All this you cannot enjoy in that false religion. It comes through the cross of Christ and the heavenly ministry of Christ. That is why God invited Aaron for the Old Testament rituals. Today, we can enjoy the fulfillment of all by faith in Jesus Christ. All these outward music and outward shows completely quench the spirit of faith and never allow us to enjoy.

Sadly, people in that movement absolutely don’t know what they are missing. By offering strange fire, they are missing all of God’s feast, the feast of true worship, the feast of truth, and the blessings that come from the truth. They have been eating all unsound, unhealthy, poisonous food. Here God says, “Come to the feast.”

Just like God says to Aaron, “When you have repented of the false worship of your sons, and continued my worship, I know you are crying inside, but I invite you to come to my feast. I want to give you a reassurance of the feast. I want to give you my ministry and my blessing service!” Remember this is exactly what the Lord Jesus did to Peter. He had three traitorous denials. He repents and weeps bitterly. And you know how the Lord restores him in John chapter 21. He sees the Lord Jesus on the shore of the Sea of Galilee while he is out fishing. He jumps into the water and he swims all the way to the beach. And no doubt the Lord saw from afar that his conscience was still smarting with guilt. The Lord knew that Peter was still suffering from an insecurity about his own love and about his own acceptance. And you know what was the first thing that Jesus said as Peter had just brought this net of fish up onto the beach, standing before the Lord Jesus. Jesus said in John 21:12, “Come and have breakfast with me.” Peter wondered if he still had any affection for the Lord Jesus Christ. And Christ invited him to a meal. And so too, just as Aaron had been given the reassurance, “the cereal offering, the grain offering is yet for you.”

Welcome to my feast. And when the meal of friendship was finished, we see Jesus reassures Peter of his love by giving him an opportunity three times to reconfirm his allegiance. “Do you love me, Peter?” “Lord, you know that I love you.” “Do you love me, Peter?” “Do you love me, Peter?” “Then go off and feed my sheep.” Brethren, we see in passages both Old and New Testament that our Lord does not want His people, whose consciences have been freshly split open by their sin, to be anxious and in doubt about His undying love.

Could it be that some Pentecostal brother or sister is hearing our message? Convicted and asking, “Will God accept me? I have done this wrong, man-centered, mindless worship for so many years.” Let me tell you, God still loves you if you repent and come. Just like the father ran and came and hugged the prodigal, He will shower His love. And let me tell you, if you start walking in the path of truth, you will find so much light and love. You will feel like you are feasting on God’s treasures.

Here, in this way, God says He welcomes you to His feast. “Oh, pastor, what about my problems?” Come, feed on the breast and thigh. The breast is the heart of Christ. God will fill you with such a sense of love; you will rejoice. “But what about my needs? I am a pastor in that church; I am a deacon; I am benefiting; they are giving me rice, money, and other things.” Feed on the thigh of Christ, the power of God. God is able to provide for all your needs. If you seek His kingdom and righteousness, I will tell you God will bless you ten times more. They are the ones who are keeping you in a cursed state.